India is a place where different types of culture and tradition exist. It is said that at every twenty kilometres food and language changes. You may come across people who are following age-old traditions. They are the orthodox. Though we are developed and define ourselves as modern. Still we have the mindset of orthodox society. Being a secular state, India has a cosmopolitan culture. We learnt in early childhood to live in peace and harmony with different religions. We are being taught to respect other religion and culture and others does the same.
Most people hesitate talking about the Hijra or in today’s term we could define it as transwoman. We don’t ever want children to know about them. We are scared that our child wouldn’t be a part of such a movement. The graph indicates the rise of transwomen in India. Is it so then the society is prepared for the next generation where kids would be more familiar to trans women as compared to the older generation. Still in the future it would be a social stigma and taboo for society which is being dominated by the straights. The majority are straight male and female. The community which is in sexual minority is finding space in the society. Morally they are locking horns with the majority for the survival in the society which exists.
People have the misconception that trans women do not originate from India. It’s a culture which had been adopted from the western world and in the era of liberalization. It has been sown in India by the whites. Is it really so? No, certainly not. The community has its golden past. They had their journey in the Medieval period. They fought for their survival and existence. After the Mughals, the Hijra community deteriorated. They had to fight for their survival. Begging on the traffic signals and in trains was the source to earn some money. Jajmaan (Well wisher) invited them during the baby showers of their new ones for the blessings of their new ones. As they advanced to the modern time, appetite for money grew for them. The Hijra community was involved in prostitution to fulfil the needs of today's life so that they can have their bread and butter.Prostitution of Hijra does raise the question as we are living in a society which has a dual face. One we see the people who are respected in their family and the society. They give their quality time in the family and have a strong bonding within the family. At night nearby railway stations, bus stands and at the highways the Hijra can be identified easily. It’s their compulsion. They work as a prostitute for a few hundred rupees so that they could have something for the couple of days to come. Who are those people as a Customer? Are they coming from the other side of the world or are they aliens? They are the part of society who does the advocacy for isolating the community from the mainstream. Then why are they coming in the dark? Simply to quench their thirst of sex. Is it so? Why are they not ready to accept it openly? They want to gain respect in society and at same time they are flexing muscles for their physical intimacy. Is the graph about LGBTQAI real or will it go up? There are hidden ones who are never going to confess for the sake of their reputation what others will say.
Prostitution has been a compulsion for the community. The doors were shut from the government side so that they could get financial and social aid. The job opportunities were negligible because society never trusted them. Never felt that accountability should be given to them so that they could do something big in their life. They should stand on their own. They do need the support to be a part of the mainstream. Even the corporate houses never took them seriously. How could a roadmap be built for the development of the community? It was the big and toughest question for the government and the community.
The time was clicking by and members of the community were expanding day by day. New generation of trans women were finding their way to success in society. They were demanding their rights to be a part of society. No more illiteracy was among the community. They knew the law and they knew their rights. Only thing lagging behind was locking horns with the mainstream for their participation in society. The door of the honourable Supreme Court was knocked. The experience was sweet and sour. A mixed one reaction. One thing was there that everyone woke up. The community, The diplomats and bureaucrats, the judicial system of India, the central and state government. Government aid was provided and financial support was given. Corporate houses opened their doors for them. Even in government jobs reservation was implemented in central and state both. The saga of success for trans women has to be scripted in the coming future only. The outcome depended on the time.
Bihar has its own structure when it comes to the community. The community was scattered into small groups and there was no one to raise the voice in favour of them. Mostly were dependent on begging or raising funds through the badhai. (traditional way of requesting for money) There were some of them who never wanted to follow the old age tradition of Guru Chela ( Mother & daughter) system as it happens in Hijra Community. Few of them were educated and few of them were illiterate. Reshma Prasad rose to her potential and coordinated with government officials. That was the stepping stone in the development of the trans women community. Dostansafar was founded where community people could meet and a platform was created. Later on Garmia Grih was inaugurated where sexual minorities could get shelter and they could learn vocational training. In Patna there was a roof for trans women where they could explore themselves. No one has to leave their studies. Young generation of trans women was doing their best for higher education. Reshma became the pillar of the trans women movement in Patna. Without her story would be incomplete.
It is said that those who have strong will power for them sky's the limit. There were a lot of movements
in the community. It was the time of becoming an entrepreneur. A dream project of Reshma, she wanted to set this milestone in the country. It was a big step and social acceptance was the important factor. It was a grand occasion and I was a part of it. I was handling the Pre opening operations of the restaurant.The chief guest was from the US Consulate. Restaurant was inaugurated by her. The opening of a trans women restaurant was the talk of the town and ANI took the bytes and it was on every news channel. The trans women community of Bihar was in Headlines of the National news channel. It was indeed a big leap for the community.
Still in Bihar where poverty is the concern. North Bihar is flooded by the rivers coming from Bihar. A place which wasn't able to progress like other states of India. Laborers are migrating to other states. The trans women awareness raises the question about the Bihar openness on Gender Identity issues. It’s in the blood of Bihar in the form of culture where launda naach ( Boys dress as female) is very common here and they are given respect. A land of Bikhari Thakur is ready to mingle with the community and Nitish regime has done its best to give them a platform to gender equality for the sexual minorities. It couldn’t be possible without the participation of common people with the community. Though after social discrimination was demolished by acceptance of common people. Now it’s a history that trans women were ignored. We are stepping together holding hands. What could be more social upliftment than this.
I was trapped in time zone of darkness,
You showed us the ray of hope and prosperity.
All of us were the sheep of the flock,
You guided all toward the road of success.
All of them climbed on the top,
Let the world know you were the base.
Dedicated To Reshma
Hope there will be a revolution and more changes will come in favour of Trans women
Though the step is small but a big leap for the transwoman of Bihar. Sometimes dedications and results narrates the saga of success.
Jai Bihar